Home » Posts tagged '#medieval'
Tag Archives: #medieval
Since I’ve been on maternity leave I’ve not surprisingly been pondering all things to do with pregnancy and baby care. I’ve also been thinking about medieval pregnancy advice, since it’s a topic I’ve touched on during my ongoing research on medieval fertility and infertility.
Medical texts are probably the medieval sources which give most information relating to pregnancy and these works have been studied by many medievalists and early modernists. We hear in these sources about ways to facilitate (or sometimes prevent) conception, see if a woman is pregnant, predict the sex of an unborn child, and reduce the risk of miscarriage, as well as about weird food cravings, childbirth, and more. But medicine was not the only source of advice.
By the later Middle Ages preachers also sometimes commented on conception, pregnancy and baby care, with a view to advising fellow clergy and ultimately – through those clerics’ preaching – laypeople about good and bad behaviour. Their advice was much more limited than that of the medical writers and it hasn’t been well studied. One exception is an article by Peter Biller, published in History Today in 1986 (vol. 36, issue 8). Biller quotes a manual written to educate priests by the fourteenth-century English cleric William of Pagula, which tells priests to advise pregnant women to avoid heavy work. Biller also raises a larger question about whether priests – often the best educated people in their communities – were one channel by which learned medical knowledge relating to pregnancy might reach women. This is something I’d like to look into more, but certainly William was not the only cleric to give advice relating to the health of pregnant women and their unborn children. Three thirteenth-century preachers, Jacques de Vitry, Guibert of Tournai, and Stephen of Bourbon also did so. In addition to preaching themselves, all three put together long collections of sermons and exempla, short moral stories which preachers could use to make moral points in an entertaining way, and scholars have long used these stories as sources for a wide range of aspects of medieval life, including popular belief, marriage, magic, and more.
These stories often focus on the dire consequences of bad behaviour, as a dramatic way of making the point that certain activities were sinful. Thus in the case of pregnancy they tend to emphasize the safety of the unborn child, but when they do so their purpose is often to make wider points about correct behaviour in marriage. Thus Jacques includes in a sermon on marriage an exemplum about a man who hit his pregnant wife while he was drunk, causing her to miscarry (Sermones ad status, Paris, BN MS lat. 17609, f. 134r). Jacques included this story in order in order to stress the evils of marital discord and show how alcohol could make this worse, but there is also a message here about the appropriate treatment of pregnant women, as an especially vulnerable group.
Another topic that interested both preachers was sex in pregnancy. As scholars such as Dyan Elliott have shown this topic was debated by theologians, because it offered a case study for discussing the acceptable limits of sexual activity within marriage. Both Jacques and Guibert (quoting Jacques’ story) criticised men who insisted on having sex with their wives in late pregnancy. According to Jacques:
‘I have heard of certain men who harassed their pregnant wives, who were close to giving birth, because they did not wish to abstain for a moderate amount of time. Nor did they spare the pregnant women, because the child was killed in its mother’s womb and deprived of baptism. This lust is cursed, which denies God the soul of his child.’ (BN MS lat. 17509, f. 135v)
But both Jacques and Stephen of Bourbon also give happier information about cravings in pregnancy. They take it for granted that the audience will know of these and so they use them as a way of illustrating an unrelated point about prayer. People who dislike praying, Stephen says, are ‘like a pregnant woman who is disgusted by sweet things and loves to taste bitter things.’
These comments are patchy and without more research it’s not clear what they add up to, but they do show that medieval preachers were willing to discuss pregnancy and give advice and information. It’s also interesting that much of that advice focuses on men’s behaviour (at least in the case of men who behaved very badly towards pregnant wives) rather than women’s. At any rate there is more here to investigate.
Catherine Rider, Associate Professor in Medieval History
The traditional—and still popular—image of the ‘feudal’ political order of the Middle Ages is one of anarchic knights and overmighty barons pursuing selfish ends to the detriment of peace and justice. Our teleological narrative thus explains the emergence of the modern state by the rise of centralised monarchies which abolished private conflict and introduced ‘commonweal’. The medieval aristocracy, in this telling, is a negative force, a symptom of the collapse of the Roman imperium and an impediment to human flourishing.
However, recent work has questioned this characterisation of the baron’s role in government, as well as the benevolence of centralised governments themselves. Is the vilification of medieval lords not another case of history written by the victors? ‘Noblesse oblige? II’ intends to build on the foundation laid last year by hosting a further discussion and reevaluation of baronial government in the Middle Ages, focussing particularly on the ways in which nobles created, practised, and participated in government throughout Europe.
The two-day conference will be held at the University of Exeter on the 30th of April and 1st of May 2020. Papers of twenty minutes in length are welcome from both emerging and established scholars of baronial political culture, with special reference to questions surrounding their role in government. Examples within this theme might include the political nature of a baro, connexions between the governmental and religious reform at the aristocratic level, images of good governance in vernacular texts, noble opposition to tyranny or cooperation with royal initiatives, or the place of aristocratic women in government. We aim to incorporate a broad chronological range of papers, and especially invite explorations of change over time. We also welcome points of comparison with aristocratic political culture from outside Europe or Christendom.
Please submit abstracts of no more than 300 words to the conference organisers, Dr Gregory Lippiatt and Mr Sebastian Rider-Bezerra, at , along with the applicant’s name, affiliation (including independent scholar), and a 150-word biography. We hope to have bursaries available to assist postgraduate, unwaged, and international participants. We eagerly look forward to receiving and reading all submissions.
The deadline for submissions is 20 December 2019.
Dr Gregory Lippiatt
Leverhulme Early Career Fellow and
Lecturer in Medieval History
Society for Medieval Archaeology Annual Student Colloquium, University of Exeter, 27th-29th November
This year’s annual student colloquium for the Society for Medieval Archaeology is being organised by a group of our CMS PGRs and will be held here at the University of Exeter, 27th-29th November. The conference is interdisciplinary – medievalists of all interests all are welcome!
The deadline for submission of abstracts has been extended to Friday 11th October 2019.
This event aims to provide students and early career researchers with an opportunity to share and discuss their research in a friendly and supportive environment.
We welcome papers from across the medieval period (5th-16th centuries) and from all geographical areas. Papers from subjects outside archaeology but with a broader medieval significance will also be considered. We are particularly keen to encourage those adopting an interdisciplinary approach.
Abstracts of 150-250 words should be emailed to:
Please include ‘Student Colloquium Abstract’ in the subject line and add up to 5 keywords alongside the abstract. Papers will be 15 mins in length with additional time for questions.
We have 4x £50 travel bursaries to award students presenting at the conference, sponsored by Prof. James Clark, Associate Dean for Research for the College of Humanities at the University of Exeter, and prizes kindly donated by our sponsors will be awarded for the best student presentations!
Programme: There will be two days of student presentations plus:
- A keynote presentation delivered by Dr Duncan Wright (BGU) entitled: ‘Crafters of Kingship: Smiths, elite power, and gender in early medieval Europe’
- A ‘Getting Published’ workshop and Q&A panel delivered by current SMA journal editor Dr Aleks McClain (University of York) and previous editor Prof. Oliver Creighton (University of Exeter)
- An optional conference dinner at ASK Italian (£14.95 for 2 courses or £17.95 for 3 courses)
- And a free tour of medieval Exeter on the third and final day, delivered by John Allan, Exeter Cathedral Archaeologist.
Registration: Registration is FREE for all members of the Society and £20 for all non-members. Membership of the Society is the same as the cost of registration – so you could always just join instead! For further information, please see the Society webpages.
Registration is now open: click here to register
Members of the Society will require a code to secure their free ticket. This will be emailed to all members of the society but if there are any issues please do not hesitate to get in touch by emailing:
Please note, registration for the conference will close on 13th November 2019.
Travel to the conference: If you are travelling to the conference by train we have secured you a great discount on your travel with our partners at Great Western Rail when you purchase your tickets through this link.
- The outbound leg of the journey is fixed and is non changeable
- The return leg is fully flexible
- The ticket is not refundable outside of normal conditions of carriage
- The delegate must present proof of conference attendance. A delegate may be asked to provide this proof by the train manager and failure to do so may result in having to pay the difference on a full price anytime ticket. Proof can be in the form of acceptance letter or email to the relevant email.
- If the fare is not available check the station you are departing from. It must be a GWR station on the GWR network. Certain station near to the venue station may not applicable to receive the Conference fare.
Ellie March, Phd Student in Archaeology and History