Tag Archives: desert island books

Desert Island Books: Philosophy

Continuing our ‘Desert Island Books’ posts, editor Samuel Fawcett lists five essential books that any philosophy student should read.

René Descartes – Meditations on First Philosophy

Descartes is often referred to as the father of modern philosophy, and his Meditations underpins his thought and outlines most of his key      ideas. Intended as a proof of the existence of God, the Meditations have nonetheless proved a touchstone for both religious and secular philosophers, as they stress the importance of scepticism and methodic doubt. It is in this work that the famous ‘I think, therefore I am’ statement originates.

Ludwig Wittgenstein – Philosophical Investigations

A hugely controversial figure in his day, Wittgenstein proposed that nearly all philosophical problems were simply due to semantic and linguistic issues. Philosophical Investigations is his attempt to demonstrate the limitations of language and meaning and how it impedes our search for truth. It is a must-read for anyone interested in the philosophy of language, and serves as a foundation for much of post-modern thought. This work is famed for Wittgenstein theorising that if a lion could speak English, we wouldn’t be able to understand it.

Simone de Beauvoir – The Second Sex

De Beauvoir was a giant of both existentialist and feminist philosophy, and her work, The Second Sex, is regarded by many as her magnum opus. The book deals with the multitudinous ways in which women’s bodies and thoughts are regulated by a patriarchal society and puts forward a pathway to liberation. It is a groundbreaking work that is credited with igniting second-wave feminism, and it was instantly placed on the Vatican’s list of prohibited books. It was in this work that de Beauvoir stated, ‘One is not born, but rather becomes, a woman.’

Hegel – The Phenomenology of Spirit

If you can make your way through Hegel’s turgid and often over-complicated prose, The Phenomenology of Spirit is one of the most rewarding and important books in understanding modern philosophy. It is in this work that Hegel outlines his famous ideas of the dialectic and absolute idealism. The broad range of topics and ideas covered in Phenomenology formed the basis for many future philosophical and political schools, including existentialism, communism, fascism and nihilism.

Plato – Republic

No list of essential philosophical texts would be complete without Plato’s Republic. Arguably the most influential work of philosophy and political theory ever written, the Republic outlines Plato’s concepts of justice, liberty and fair governance. In outlining these ideas, Plato also puts forward his famous allegory of the cave and his theory of ideas. So many philosophical schools and ideas can trace their roots back to Plato’s Republic, and this alone makes it an essential read for philosophy students.

Sociology Desert Island Books

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Too many books to prep yourself before university? Want to read something that wouldn’t overwhelm you with technical language? Then check out this Dessert Island books recommendation by our Sociology Editor, Jason, for his take on the most engaging books to read before university!

Erving Goffman, Presentation of the Self

Goffman uses the art of performance to illustrate how it is a representation of our everyday interactions. This fascinating account talks about how your interaction with another allows you to obtain information about the other person and the social encounter itself. Goffman’s work is also one of the few to focus on the Sociology of Emotions, especially that of embarrassment. This book is an engaging account that makes you reflect on how you act in social encounters and how one might reconsider certain taken-for-granted aspects of emotions in a sociological sense.

Karl Marx, The Communist Manifesto

Where do we begin with Marx? This book is perhaps the best summary of his sociological and political ideas. The book is illustrative not only in a theoretical sense, but you get the sense of his passion in what he stood up for, making it a high energy reading any time of the day. The book gives a brief account of the future he foresaw under capitalism. While there are some errors in the future he foresaw, the book makes you reconsider the notion of communism contrary to mainstream ideas on the subject. Theoretically robust, Marx’s most famous work was written more than a hundred years ago and will most certainly remain a classic for years to come.

George Ritzer, The McDonaldization of Society

Why am I waiting so long in the queue? Why are they playing a particular genre of music in the restaurant? Why are the chairs of this restaurant so uncomfortable? Ritzer’s book provides a breath-taking insight into the workings of bureaucracies and how institutions have utilized the “McDonald’s model” to streamline their operations. It also offers an insight into how our lives have been segmented and structured almost into a bureaucracy in itself and engages you to eye-opening accounts of how and why we consume goods.

Peter Berger, Invitation to Sociology

Berger invites prospective Sociology students to discover the subject in a humourous and witty way. How will you introduce the subject itself at a dinner party? Why do you want to study Sociology? Which subject area would Sociology students be best friends with? Berger invites the reader to read sociology in a playful way and illuminates your thoughts on how sociology is connected to the wider field of the social sciences and our everyday lives.

Charles Wright Mills, The Sociological Imagination

The Sociological Imagination is the most fundamental skill any sociologist can have. It is the foundation, execution and stimulus to the work we do. This book will offer you the insight to arguably the most valuable skill you will obtain in Sociology. It writes not only of its theoretical dimension, but its practical applicability in how you can make a difference to your everyday life, how you will reconsider social life and be able to assess critically the world around us.

Jason Chang

Anthropology Speaks: Dr Andrea Butcher

Could you tell us about your research in climate change, sustainability and conservation?

I’m interested in the different ways that development and climate are defined beyond the normative. Development is a bastion of contemporary global governance, and climate change is one of the biggest global challenges of our times. However, how people conceptualise development and climate differs cross-culturally, and this has implications for how projects and management strategies behave. It is therefore essential that we understand these diverse conceptualisations and behaviours, that we take into account the choices that ‘beneficiaries’ make, and are thus better able to develop workable solutions.

Take my own field research. Ladakh, North-West India, is a former Buddhist Kingdom. The majority of the population follow Tibetan Buddhism, although only marginally so (Ladakh has a sizeable Muslim population as well). A narrative has been constructed of the region as the quintessential sustainable society due to the Buddhist followers’ beliefs and practices, and for which it receives much financial aid and technical expertise. However, normative understandings of sustainability don’t take into account the wider cosmology, and ceremonial role of Tibetan Buddhist governance in mediating this cosmology. What intrigued me was how the successes of social life are managed with the participation of enlightened rulers, transcendental protector deities, sacred technology, and supernatural beings inhabiting the landscape. Development now forms part of this social life.

Whilst I was doing fieldwork, Ladakh experienced a series of cloudbursts and flash flooding that devastated much of the region, which is where climate change came in. Hearing how people accounted for the disaster, its causes, and the strategies to prevent future disasters helped me understand how there is more than one conceptualisation of weather and nature going on here. There are other things to consider beyond the scientific explanations, for example karmic explanations and the participation of supernatural local guardians. All three contribute to and direct responses and adaptation to a changing climate.

What sort of development programmes have been taking place in India? How have they changed social and religious practices for Tibetan Buddhists?

It’s probably best to think about how development and religion encounter and transform each other. Becoming part of the Indian Union and the world’s largest liberal democracy radically changed the local economy. For example, prior to economic liberalisation, the Buddhist households were legally required to offer patronage to the monasteries to which they were attached. In return, households would receive land to work, and ritual services from the monks. It was definitely not the idyllic system portrayed in popular positive representations of Tibetan Buddhism. However, to describe it as feudal in the European sense doesn’t do justice to the nuances. The legal requirement to support monasteries no longer exists; nevertheless a good deal of household wealth is diverted to the monasteries to sponsor religious rites aimed at protecting the wealth and wellbeing of their households, and to generate the merit required for peace and happiness in the domain. In some cases, the successes and failures of development are dependent on how far the development ‘beneficiaries’ can exploit its fruits for ceremonial purposes. Modern education, opportunities to travel, the influence of a more rationalised and modern Buddhist practice, and normative ideologies of development and sustainability have transformed the way people ‘do’ religion, but the need to generate the merit required for a peaceful, stable domain remains. It’s when development and ceremony meet each other that things get interesting.

To give you an indication of actual development initiatives, national development programmes implemented in Ladakh are delivered through Hill Development Councils. These include rural development programmes, health and education programmes, five-year micro-level planning and NREGA, or the National Rural Employment Generation Act. There is also a network of NGOs that assist the Hill Development Councils. They also have smaller-scale projects that they deliver independently. Due to the region’s proximity to the disputed borders with Pakistan and China, there is a sizable military presence, and both the Hill Development Council and the army deliver transport and communication programmes in the region.

What impact do you think climate change will have on traditional religious communities in the future?

This is a tricky — perhaps impossible — question to answer. There are so many variables that are transforming the way people do religion that you can’t really consider climate change on its own. If one considers how changing climates will impact upon societies with strong material and vital ties to the land, then I’d say these societies are likely to experience increased levels of anxiety and disturbance as the ecosystems services that they rely on to feel protected come under threat. If they can successfully transfer some of these systems elsewhere, then we will notice some interesting new social and cosmological assemblages!

What five books would you recommend to undergraduates interested in your area, and why?

I’ll start with two that focus on the Himalaya:

Himalayan Dialogue by Stan Royal Mumford (1987, the University of Wisconsin Press) is a really good one for introducing people to the various social and ritual dynamics of Himalayan societies. He concentrates on a Nepali valley, and the dialogue between one village governed by the presence of a lama and Buddhist temples, and one governed by an older shamanic priesthood. The ethnography is extremely rich, and his use of three temporal cultural layers in which to situate various levels of discourse and experience is really useful.

Mapping Shangrila, edited by Emily Yey and Chris Coggins (2014, University of Washington Press) is an excellent reader. Its four sections examine how Zhongdian prefecture (renamed Shangrila in 2001) in Eastern Tibet’s Kham region (China’s Yunnan Province) is brought into contemporary being through state projects, tourism, and nature conservation. It is a useful anthology for thinking through some of the new social assemblages and religious transformation that I observed in my own research. Mountain deities are a ubiquitous presence throughout, and one begins to understand how they emerge as contemporary political actors.

Do Glaciers Listen by Julie Cruikshank (2005, University of British Columbia Press) is another really nice ethnography. Set in Alaska, Cruikshank is concerned with how colonial histories, scientific categories, travel accounts, and native concepts construct the contemporary ‘identity’ of Alaska’s glaciers. It is an excellent introduction into the idea of sentient ecology. She also demonstrates the dynamism of social narrative, and you can read about possible qualitative methodologies that a potential student of this kind of research may find useful.

Anna Tsing’s Friction: An Ethnography of Global Connection (2005, Princeton University Press) is a great read for those interested the diverse impacts of modern institutions and governance systems in non-western settings. As with Mapping ShangrilaFriction examines the diverse situations and interactions that illustrate the capitalist encounter in the Indonesian rainforest. Tsing’s aim is to highlight the messy and unpredictable positives as well as the negatives that are produced within this encounter: imperfect and unstable but opportunities for creative engagement nonetheless. Tsing manages to convey complex ideas in a straight-forward manner that students will find accessible. She also provides ‘a portfolio of methods’ with which to study global connections that potential ethnographers will find useful.

And finally….

If you have the stamina, try Politics of Nature, by Bruno Latour (2004, Harvard University Press). I confess that I am currently making my way through this book. Here Latour elaborates on some of his older contemplations of the separate and purified realms of nature (what can be explained using scientific mechanisms) and politics (what is available for public discussion and debate). In this book, Latour assembles a new political order that allows for collectives: ‘a community incorporating humans and non-human’ that brings them into communication. Latour’s argument is complex, quite dense, and not without fault. What he does manage, however, is to create a space where it is possible to imagine bringing the supernatural into the political sphere as actors ── crucial for my work.

Finally, what advice would you give to anthropology undergraduate students looking to enter postgrad?

I don’t need to tell you that academia is going through a profound transformation right now, and that the potential postgrad is likely to be feeling pretty anxious about the uncertainties, higher costs and shrinking funds. The thing to do in this situation is to adopt Anna Tsing’s conceptualisation of ‘friction’ and the movements and actions it produces. Funding is increasingly coming from public engagement and impact ventures. Academics are expected to team with interdisciplinary or non-academic partners, and this is creating new ways of doing research that are highly rewarding. If you have an idea you want to research then think about potential collaborations. Think synergies. What type of organisation will benefit from your research? How can you sell it to them? Look at the research council websites to see what partnership schemes are on offer. The good news for potential anthropologists is that project managers are increasingly looking for researchers with qualitative skills to help them better interpret quantitative data or unexpected project outcomes. It does require a good deal of energy, hard work, and dedication (more than ever), but the experience that you get from collaborating will be well worth it.