Tag Archives: Les Fugitives

20 books to inspire your summer reading

I’m off on holiday for a couple of weeks, and by the time I return Women in Translation Month will be in full swing. This is an online event that happens every August, and is the brainchild of women in translation advocate Meytal Radzinski, encouraging everyone to read women writers from across the world for the month of August. So I wanted to share some reading recommendations: I’ve selected ten categories with two books in each, so there is something for everyone. Whether you’re a seasoned reader of women in translation or just diving into Women in Translation Month for the first time, I hope you will find something on this list that excites you and makes you want to read more.

Horror:

Things We Lost in the Fire, Mariana Enriquez, translated from Spanish (Argentina) by Megan McDowell, Portobello Books
A collection of spooky, supernatural stories that blur boundaries between reality and horror. Ghosts and demons abound in post-dictatorship Buenos Aires, where women defy tradition and expectation. Perfectly crafted short stories, and utterly terrifying in their ability to slip so deftly from normality to nightmare. Full review.

Fever Dream, Samanta Schweblin, translated from Spanish (Argentina) by Megan MacDowell, Oneworld Books
A frighteningly real supernatural tale; a reflection on – or a warning about – environmental damage, and a terrifying story of power and pain, loss and love. This is a hypnotic novella in which a mother is led inexorably towards an event that will explain why she is lying in a clinic with her life spilling out of her, struggling with her last breaths to save her son from a fate that truly is worse than death. Full review

Experimental:

Flights, Olga Tokarczuk, translated from Polish by Jennifer Croft, Fitzcarraldo Editions
A genre-defying masterpiece about movement, both outside and inside, physical journeys around the world and psychological journeys within oneself, nomadism, spirituality, connections – with places, people, ideas – and a rallying cry against capitalism and consumerism. Not an easy read, but an extraordinarily beautiful one. Full review

Brother in Ice, Alicia Kopf, translated from Catalan by Mara Faye Lethem, And Other Stories
A profound reflection on writing, relationships and self that juxtaposes the inward processing of living with an autistic brother and polar expeditions. It sounds as though it shouldn’t work, but it does: if epic expeditions seem ridiculous – journeys to the most inhospitable reaches of the planet in order to “lay claim” to a space no-one will ever visit – then Kopf turns them around, seeking to understand rather than to conquer, and charting new territory of her own.

Short stories:

Fish Soup, Margarita García Robayo, translated from Spanish (Colombia) by Charlotte Coombe, Charco Press
Two novellas and a collection of short stories present female characters determined to take control of their bodies but corseted in the norms of a society they cannot escape. In “Waiting for a Hurricane”, the narrator despises her home and is increasingly desperate to leave; the collection of short stories “Worse Things” offers snapshots of disintegrating families and bodies; the novella “Sexual Education” is a bitingly hilarious account of sex education at a Catholic girls’ school in 1990s Colombia. Uncomfortably and uncompromisingly brilliant: a gloriously grotesque reinvention of the “anti-heroine”, and a pitch-perfect translation. Full review.

Thirteen Months of Sunrise, Rania Mamoun, translated from Arabic (Sudan) by Elisabeth Jaquette, Comma Press
The first major translation of a Sudanese woman writer. Urgent, thoughtful, occasionally surreal short stories reflecting on love, contingency, broken promises, despair, religion and corruption. Mamoun offers a rich fresco of life that is at once deeply embedded in her culture and universally recognisable: we meet women struggling to support their families, people cast out to the margins by love, by society or by illness, and relationships in many different forms. Full review.

Whimsical:

Memoirs of a Polar Bear, Yoko Tawada, translated from German by Susan Bernofsky, Portobello Books
Three generations of polar bears talk about their lives in this offbeat gem. From the self-reflective memoirist grandmother who narrates the first part, on to her dancing circus performer daughter whose life is chronicled by her trainer in the second section, and finally to the baby polar bear whose first months are recounted in the final part, Yoko Tawada blurs boundaries between human and animal, reality and fiction, love and ownership. Full review

Convenience Store Woman, Sayaka Murata, translated from Japanese by Ginny Tapley Takemori, Portobello Books
Quirky in the best possible way. A woman who cannot fit into society finds her place working in a convenience store, but her happiness there is threatened by the pressure from the world outside to conform to “normality.” Funny and shrewd, this was rapturously received last summer, and if you haven’t yet read it you’re in for a real treat.

Social comment:

Tokyo Ueno Station, Yu Miti, translated from Japanese by Morgan Giles, Tilted Axis Press
A haunting novel about the fate of those on the edge of society: a homeless man dies in Tokyo’s largest park, and finds himself trapped there in the afterlife. His story is intertwined with that of the Imperial family in this sharply observed account of the radical divide between rich and poor. Magical, poetic, beautifully translated, and with a searingly exquisite ending.

City of Jasmine, Olga Grjasnowa, translated from German by Katy Derbyshire, Oneworld Books
City of Jasmine – the title referring to Damascus – is a moving novel of resistance and refuge in the Syrian civil war, following the entangled lives of three young people whose fate is changed forever by the Syrian uprising as they each in their own way oppose the regime and pay the price. A superb story but also a challenge, a wake-up call, a reminder not to be complacent or to think we understand something just because we have seen a version of it on the news. Full review

LGBTQI+:

Disoriental, Négar Djavadi, translated from French (Iran) by Tina Kover, Europa Editions
A sweeping family saga set in twentieth-century Iran, this epic tale of a family dynasty, political asylum and murder is also a personal story of exile and (dis)integration in Europe via narrator Kimiâ’s coming-of-age and her realisation regarding her sexuality (foretold in the coffee grounds read by her Armenian grandmother). During interminable periods of waiting in the relentlessly cheerful waiting room of a Parisian fertility clinic, Kimiâ composes a narrative that is witty, intimate, ambitious, and exceptional in both style and scope.

Tentacle, Rita Indiana, translated from Spanish (Dominican Republic) by Achy Obejas, And Other Stories
A psychedelic voodoo Caribbean Genesis story collides with science fiction and eco-criticism in a furious explosion of colour and poetry. In a dystopian mid 21st-century Dominican Republic, an ecological crisis has turned the sea to sludge and killed most ocean life: an androgynous maid inadvertently holds the key to survival, but to fulfil the prophecy she must become a man with the help of a sacred anemone.  Brutally poetic, experimental, explosive. Full review.

Memoir:

The Little Girl on the Ice Floe, Adélaïde Bon, translated from French by Ruth Diver, Maclehose Press
Adélaïde Bon was a happy, privileged child living a sheltered life in the smartest area of Paris. She was nine years old when a stranger raped her in the stairwell of her building. In this brave and deeply affecting memoir, Bon pieces together the incident that shaped her life, and tries to come to terms with the devastating consequences, to reconstruct the events and so reassemble herself. This stunning book is a quest for truth and for self-love, and an anthem to compassion, humanity and overcoming.

Selfies, Sylvie Weil, translated from French by Ros Schwartz, Les Fugitives
A thoughtful take on a modern obsession that crosses from the visual to the verbal: Weil offers a series of vignettes inspired by self-portraits of women throughout history. Each snapshot describes a self-portrait that evokes for Weil a comparable tableau in her personal memory; she describes this before offering intimate insights of its importance in her life, and weaves in often profound observations on human nature and the difficulties of existence. Full review.

Page-turner:

Waking Lions, Ayelet Gundar Goshen, translated from Hebrew by Sondra Silverston, Pushkin Press
A thriller set in the Israeli desert: a promising young doctor is speeding along in his SUV in the middle of the desert after a long shift, when he hits and kills a man. No-one has seen him. Knowing his life will be over if he reports it, he gets back into his car and drives away. But a woman shows up at his door: she is the wife of the man he killed, and she saw what happened. This tale of secrets, lies, extortion and atonement is a powerful, suspenseful, electrifying read. Full review.

The Unit, Ninni Holmqvist, translated from Swedish by Marlaine Delargy, Oneworld Books
A compelling and dystopian debut novel: Dorrit enters the Second Reserve Bank Unit, a luxury retirement home where she can live out her final years free of financial worry. The catch: residents must donate their organs one by one until the “final donation”. Just when she thinks she has accepted her fate, she falls in love and finds reasons to cling to life. Full review

Non-fiction:

Second-Hand Time, Svetlana Alexeivich, translated from Russian (Belarus) by Bela Shayevich, Fitzcarraldo Editions
Subtitled ‘The Last of the Soviets’, this is an unforgettable polyphonic witness to the tragedies of twentieth-century Russian history: Alexievich interviews and listens to her compatriots as they talk about the history of their country, and reconstruct a painful past through memory. This is an 800-page tome about human suffering, but don’t let that put you off: Nobel prizewinner Alexeivich is an essential read.

The Years, Annie Ernaux, translated from French by Alison L. Strayer, Fitzcarraldo Editions
This ambitious and innovative autobiographical endeavour is a “collective autobiography” that starts from the premise that every memory of every life – from historical atrocity to TV adverts – will vanish at death, and so we must remember, document, and claim a place in the world. This witness to twentieth-century French cultural history told through the life of one woman is a tremendous, poignant, necessary book. Full review

Dystopian:

The Last Children of Tokyo, Yoko Tawada, translated from Japanese by Margaret Mitsutani, Granta Books
In the near future, Japan has closed its borders following an environmental disaster: the elderly are immortal and the children are frail. An old man raises his great-grandson, who may be the only hope for the survival of the young. Winner of the National Book Award’s inaugural prize for literature in translation in 2018.

One Hundred Shadows, Hwang Jungeun, translated from Korean by Jung Yewon, Tilted Axis Press
Set in a condemned electronics market in Seoul, this is both a sweet alternative love story and a chilling horror story. Eungyo and Mujae both work in a slum electronics market earmarked for demolition, and draw closer together as the shadows of the slums’ inhabitants start to rise. Eerie and atmospheric, this is a unique social commentary on the divide between superficial modernity and individual expendability.

Exquisite self-portraits in a digital age: Sylvie Weil, Selfies

Translated from the French by Ros Schwartz (Les Fugitives, 2019)

Selfies is a thoughtful take on a modern obsession: in it, Sylvie Weil offers a series of vignettes inspired by self-portraits of women throughout history. Each snapshot describes a self-portrait that evokes for Weil a comparable tableau in her personal memory, which she describes before giving us a glimpse of its importance in her life.  This creates an intimacy and familiarity, explaining the detail not only of the photograph itself, but also of all the concomitant personal memories and anecdotes that the image evokes for the storyteller.

The subjects of the selfies range from milestones in Weil’s life to recollections of incidents that might seem more minor, but they all have in common a quick wit, a keen sense of irony, and an immense capacity for compassion. A heady love affair comes to an end with a big decision and a faint hint of regret for a life imagined that will never now be lived (“I’ll watch the dawn break over the red bricks of Harlem. I’ll fasten my suitcase and put water in the kettle to boil. I’ll hastily drink a cup of Nescafé, sparing a brief thought for the students for whom I’ll never pour tea”); Weil’s feelings of irritation towards a pair of American friends surface when they make a selfish decision about their pet (“When you take a dog to the vet to have him put down because he’s guilty of swallowing a plastic duck, he’s obviously got no chance of making it”); the joy of friendship is explained with the brief yet poignant comment that “she gives me the most wonderful gift anyone can give: belonging.” These incidents are connected to more significant revelations about Weil’s life: her need to belong and her passionate attachments belie hints of tragedy elsewhere in the snapshots. In ‘Self-portrait as a Visitor’ we find out that Weil’s Jewish family fled France in 1941 to escape persecution, and learn that Weil’s mother, despite coming from a distinguished family, is always haunted by the “refugee” tableau and passes on to her daughters “nostalgia for a childhood that was not ours.” Later, ‘Stabat mater’ deals with Weil’s son’s mental illness, and ‘Self-portrait as a maker of idols’ reports his disfigurement after a hate crime: the son recurs repeatedly in Weil’s tableaux, exposing Weil’s helplessness as a mother who cannot protect her child from history, from the present, or from other people (perhaps most piercingly evident in ‘Self-portrait with portrait of my son’).

Ros Schwartz conveys all the atmospheric melancholy in her beautifully measured translation, eschewing superfluous detail and offering the fragments of Weil’s life as just that – never a complete picture, but a series of connected representations. Often when reading translations of languages I know, I imagine the translator grappling with a particular choice of phrase, and sometimes wonder why this one was chosen over another. With Schwartz, every time I start to think “I wonder whether X would have worked”, I have the impression she already thought about that, weighed it up, and discarded it in favour of what I’m reading on the page. There is a carefulness to her work, a commitment to elegance and timbre: for example, in a couple of instances, a past participle starts the sentence (“Erased, the photo I wish I could have shown”; “Forgotten, the selfie with the bear”) – these sentences are not typical of English syntax, yet starting them with a subject (think “the selfie with the bear was forgotten”) would lose both the emphasis and the poetry. Schwartz’s rendering is more controlled and evocative, and you know straight away that it’s a choice, not a calque.

The vignettes offer intimate insights into Weil’s personal life but are never self-indulgent, and Weil also weaves in often profound observations on human nature and the difficulties of life: in ‘Self-portrait as a Chinese mushroom’ she shows how a longed-for friendship can turn on a seemingly innocuous comment, and in ‘Self-portrait as an author’ demonstrates how even a celebrated writer can feel humiliated, always dependent on people buying the books and being polite. Perhaps my favourite example of these reflections is the one Weil makes on selfies themselves, noting that “Everyone takes selfies, it’s a way of going unnoticed.” In the act of taking a selfie, what Weil is photographing goes unnoticed because people think it’s “just” a selfie like the millions of others. But Weil is using this 21st-century obsession in order to do something far more important: she is capturing a moment or an observation, or creating a longed-for memory. She is not just a tourist taking a clichéd snapshot, or a mildly hysterical middle-aged woman obsessed with snapping photos of “three scrawny roses with crumpled petals”, a cloud formation, or a family gathering, and yet this is how she wants to appear so that no-one notices her true objective, or realises what she is really capturing with her camera.

With her present-day observations, Weil reaches back to the past: to the women in the self-portraits, to her mother, and to generations of her family who have gone before. She takes as her point of departure something static, and turns it into something shifting and organic, with her acknowledgement that “the past is real and alive.” Unlike the heavily edited and filtered images usually associated with the selfie, Weil’s purpose is not to embellish but to understand, not to distance from reality but to connect. Crossing over from the visual to the verbal, this book is everything that selfies should be: it is not posed or contrived, not about looking her best or showing an over-the-top perfect life. Rather, it is vulnerable, sensitive, beautifully crafted and exquisitely displayed.

Sylvie Weil and Ros Schwartz will be in conversation with Amanda Hopkinson at the Institut Français in London TONIGHT (Monday 17 June) for the official launch of Selfies: book a ticket here.

Review copy of Selfies provided by Les Fugitives; pre-order your copy here.

 

A Feminist Fairytale? Anne Serre, The Governesses

Translated from the French by Mark Hutchinson (Les Fugitives, 2019)

The Governesses launches the 2019 catalogue of Les Fugitives, and is the first of six exciting-looking titles they’ll be releasing this year. In this short novella, Anne Serre turns traditional fairytales on their head: we have young women trapped in a remote rambling house, a possible curse and an almost certain metamorphosis, but nothing is ever quite what you might expect. The Governesses may be told in the manner of a pseudo-classic French fairytale, but don’t be lulled by this: it is a carnal, sensuous, ravenous tale of desire and observation.

Image from lesfugitives.com

The eponymous governesses are three ethereally beautiful young women: Eléonore, Laura and Inés, and they arrive at the sprawling country home of Monsieur and Madame Austeur, ostensibly to look after the Austeur children but really to invigorate the sedate surroundings: their arrival is described as “life itself advancing.” They bring a uniquely female energy to the Austeur home, a sensuality hidden beneath their ornately buttoned dresses and paraded in the grounds of the house (but never beyond its iron gates). Though Monsieur and Madame Austeur have only four children, a flock of young boys follows the governesses everywhere, enthralled by them, occasionally entertained by them and, in the case of the older boys, encountering new feelings of lust because of them.

The narrator is, it must be said, rather coy. We are invited to view the governesses, to spy on them, to pity them, and to pursue them as they escape from view; the narrator toys with us, telling us that “it’s obvious there’s a secret in their past”, but never revealing what this might be. Drawn into this world where nothing is quite what it seems, the governesses seem demure and vapid at first glance, but don’t be fooled: they are voracious sexual predators, hunting and devouring their prey. There are several references to their teeth, which are “gleaming” and “wet”, dripping at the thought of sinking into flesh. They hunt ruthlessly, capturing their prey in a net that may be either real or metaphorical, trussing him up, bleeding him dry, and using him for their own pleasure alone. So far, so subversive:

“They loved watching a stranger arrive. There were times, in fact, when they liked that more than anything, for as long as he advanced, ignorant yet dimly aware of a summons that was never clearly formulated as such, they were all-powerful. Once he had been bound hand and foot and consumed, on the other hand, they turned back into three poor little governesses.”

The governesses are siren-like in their allure, pitiless towards their prey but, crucially, once the prey has been devoured, they turn back into the form we first meet them in, “three poor little governesses.” Some kind of metamorphosis is at play, and will come full circle at the end of the narrative; for now, the governesses leap naked through the grounds in search of men to conquer, tearing their skin on branches and grasses. They are often described as a single being, and they take on – or partially take on – various forms: they bound across the road like young deer, their skirts rise around them like wings, and at other points they are described as alien, a coven of witches, and the Three Graces. They are vampiric, and they are also creatures of the moon, but at other times they are three flesh-and-blood women who reject their archetypal role: “They had heard about love, they had heard about men and the power they wielded. It filled them with dread.”

Traditional curses are disrupted, as it is not true love that will set them free, but the pretence of true love that will allow them to dodge the spell:

“Oh, if only they could leave! Run off with this man who has happened along, using him to pass through the gates and loving him because he can take them to a place where their bonds will be ever so gently loosed at last. So that, one day, each of them will be able to live and speak in her own name, be alone in the world and free of the others at last.”

So not only are they trapped, but they are trapped together, in a spell reminiscent of punishment (is it too much to suggest even reminiscent of Sartre and his famous “Hell is other people”?) Redemption would not be through love, but through living freely without being dependent on anyone else. Yet the governesses are not powerful enough to escape the curse or spell that binds them to the house and to one another, and condemns them to be dependent on the gaze of others: the elderly gentleman across the way spies on them with his telescope, and his voyeurism makes them feel cherished, “no longer alone in the world”. They revel in his gaze, sometimes performing seductive dances for him and flashing their skin at him when the fancy takes them, and other times sticking out their tongues at him and reminding him that they decide how much he gets to see and when. Still they are not free of their own narrative: their greatest curse is not that they are trapped, but that if they are not observed, they cease to exist (remember this as you close the book at the end).

The translation by Mark Hutchinson seems to capture the spirit of the governesses, these spellbound, spellbinding beings who defy all expectations: Cécile Menon, publishing director at Les Fugitives, told me that Hutchinson and Serre worked closely together, and it shows. There were only a few details (mainly syntactical) that I stumbled over; overall this was a seamless, sumptuous read. Serre’s book, like the eponymous governesses, may seem prim and archetypal at first glance, but is surprising and bewitching beneath the exterior. It is a hymn to voluptuous pleasure, a retelling of classic tales that foregrounds female sexual desire, an enchantment of the senses. If you like dark, decadent narratives, then it’s well worth losing yourself in The Governesses for an hour or two.

The Governesses will be released in the UK on 2nd April; you can pre-order your copy here. Available in the US from New Directions.

Review copy provided by Les Fugitives.

International Women’s Day: some thoughts on Women in Translation

I remember the first time I celebrated International Women’s Day: I was an earnest PhD student, my feminist sensibilities just awakening, and I went to a screening of a film about female ejaculation. Squirming in my seat, I didn’t feel like much of a feminist. Almost twenty years later, I’m far more confident about what feminism means to me, and it’s pretty simple: it means equality. Not being the same, not being better – just being equal.

But simplicity is rarely straightforward. Inequality is so ingrained in our society that it sometimes feels insurmountable, because it’s in every interaction, from the gender pay gap to the knowing eyeroll that follows the most fleeting mention of the words “feminist” or “patriarchy”. I dream of a day when we don’t have to talk about “feminism” or “patriarchy” because we’ll simply be talking about “equality” and “society”, and I dream of a day when we don’t have to talk about “women’s writing”, because it will just be “literature”.

So I have a dream…

… that one day “women” will not be a subcategory to anything. The simple fact of having to talk about “women’s writing” or even “women in translation” makes them seem somehow a subcategory of “real” writing and “real” translation. For now, we need the terms “women’s writing” and “women in translation”, because otherwise we are not challenging dominant discourses that silence pressing debates about gender parity. By using these terms, we are reminded – and we remind gatekeepers – that we still need to work actively towards equality.

One such example of activism was the commitment that independent publishing (power)house And Other Stories made to the Year of Publishing Women, which I discussed with their publicist Nicky Smalley here: in seeking out women authors, And Other Stories not only contributed to diversity in publishing, but also brought excellent literature to English-language readers that otherwise might not have made it through. I believe this commitment was a model for real change: we can’t assume that women’s voices will be heard if we do not actively make it possible, and so if we want equality then we have a responsibility to do so – whether as publishers, as booksellers, or as readers (and if you’d like some inspiration of what to read next, my virtual bookshelf has dozens of one-line reviews of women’s writing in translation).

English-language publishers who champion literature in translation are doing something radical and necessary; those who actively seek out women in translation are doing something revolutionary. Think Tilted Axis Press and their Translating Feminisms project, Comma Press publishing the first major translated collection of a Sudanese woman writer, Les Fugitives and their mission to bring French women’s writing to English-language readers, Parthian Books and their Europa Carnivale series. As Margaret Carson, co-founder of the Women in Translation tumblr (and keynote speaker at our forthcoming Translating Women conference), recently wrote for In Other Words, “remaining unknown is the greatest barrier […] There is no lack of women writers in any literary culture: the question is how to find them.” The answer might be by supporting these small but mighty publishing houses.

Translation, like feminism, is a form of activism, its very etymology a movement. And movements are about… moving. Moving across borders, moving away from stereotypes, and moving towards a common goal. Just as women’s writing is dependent on gatekeepers letting it through, so women’s rights are dependent on our voices being heard. So no more eyerolls at the mention of the f-word, and no more apologies: feminism is for everyone. We all need it, and we all benefit from it, just as we all benefit from translation, which opens our eyes to worlds beyond borders both literal and figurative. Feminism and translation both build bridges, foster inclusivity, and create connections instead of barriers. By supporting women’s voices in translation, we are coming one step closer to the equality that my unapologetically feminist heart longs for.

 

Women in translation 2019: reflections and resolutions

I always make new year’s resolutions. Not in a “go to the gym, learn a new skill, tick something off the bucket list” kind of way, but small, attainable goals that I can stick to. This time last year, my resolution was to read more: I always used to have a book on the go, but the combination of having less free time and more access to instant short reads meant that I reached the end of 2017 feeling I had got out of the habit of reading. So in January last year, my husband bought me a copy of The Vegetarian and a subscription to Tilted Axis Press; if you’ve read around this site, you’ll know that’s how the Translating Women project began.

My 2018 in books

My reading in 2018 was directed in several different ways: browsing the catalogues of  publishing houses I’d identified as relevant to the project, recommendations on Twitter, books sent to me for review, impulsive trips to bookstores, and gifts from people who knew about the project. Because there was no particular order to my reading, I compiled a geomap to see where I’d been reading from (the darker the shade of red, the greater the quantity of books I read from that country):

So this is how my reading – and my new year’s resolution – panned out in 2018. This map represents the 59 books I read by women in translation last year, and the geographical coverage is reasonably broad: though it’s easy to see that I read one text each from Russia and Canada because of the scale of the territory, it’s also worth pointing out that there are other comparatively small geographical areas such as the Dominican Republic, Iran, Albania and Lebanon which also make their way on there with one book each. Scandinavia was quite well represented, with Norway, Sweden and Denmark all making an appearance, and Eastern Europe didn’t fare too badly either. The gaping hole is, perhaps unsurprisingly, over Africa: apart from one book from Egypt, there was nothing in my year’s reading from Africa. There are many cultural and linguistic reasons which could account for this, but since part of my interest lies in translator studies (the focus on the translator as agent), I wonder whether what is available in translation might be determined in part by the number of translators working out of a given language? Perhaps the source languages that made up my 2018 women in translation reading might offer an indication of what is most readily available:

You can see from this pie chart that the dominant language in my women in translation reading last year was Spanish (20.3% of my reading, or 12 of 59 books), though it is interesting to note that all but two of these came from Latin America. This is in part down to Charco Press, who focus on publishing English translations of works from that particular geographical area (I read four from Charco, but also four from And Other Stories – all published as part of the Year of Publishing Women – and two from Oneworld). Of the six books I read from peninsular Spain, two were originally written in Spanish, two in Basque and two in Catalan – an even distribution that does not reflect proportionally what is published in Spain itself (for further breakdown: both Spanish language books were published by Harvill Secker, both Basque books by Parthian Press, and one Catalan book each from And Other Stories and Peirene Press – if I’m to draw a rudimentary conclusion from this, it would be the suggestion that the small independent publishing houses are championing what have been defined elsewhere as “smaller literatures”). French came second with 13.6% (six books from Metropolitan France, and one each from Canada and Lebanon, published by a range of publishers but boosted by Les Fugitives, who only publish translations of women writers from French), and then German, Japanese and Korean tied for third place with 8.5% (representing five books). Three of the five German books in translation were published by Portobello Books, as were three of the five Japanese books in translation (with another published by Portobello’s parent Granta Books), and the five translations from Korean were accounted for primarily by the efforts of Deborah Smith (translating Han Kang for Portobello Books and publishing Hwang Jungeun and Han Yujoo in the publishing house she founded in 2015, Tilted Axis Press). For me, the most interesting detail that comes out of analysing this pie chart is the influence that one person or small publishing house can have on the representation of a language, country or region (and this may go some way to explaining the lack of books from Africa, but I need to think about that more closely). As for the publishing houses themselves, here’s how my 2018 reads were distributed:

And Other Stories and Portobello Books dominated, closely followed by Pereine Press and Tilted Axis Press, with good representation from Charco Press, Fitzcarraldo Editions, Oneworld Books and Pushkin Press. If I ever develop my technological skills, I’ll combine the language chart with the publishing house chart, and see where the overlaps are…

2019: the year after the Year of Publishing Women

2019 is set to be a fascinating year for women in translation: Kamila Shamsie suggested that, more than the Year of  Publishing Women itself, “the real question is what will happen in 2019?”, and one thing I’ll be working on this year is the legacy of the Year of Publishing Women. In more general reading terms, the difference with my literary resolution for 2019 is that this year I know more or less what I want to read: this year I am reading with more of an awareness of where the gaps are (in my own reading and in what’s available to me), as well as an increased knowledge of recent trends within the publishing industry. Whereas last year it was exciting to dive in and discover new releases and back catalogues, this year my excitement is coming from the knowledge of some of the things I can expect. There are a few books that were originally scheduled for release in 2018, but publication was pushed back until early 2019: Palestinian author Nayrouz Qarmout’s short story collection The Sea Cloak, translated by Perween Richards for Comma Press, will be published in February, and the Tilted Axis Translating Feminisms chapbooks, originally scheduled for release at the end of 2018, are now due early in 2019. So I’ve carried those books over from my 2018 plans to my 2019 list. Fitzcarraldo are publishing two women in translation in their Spring collection and at least one more later in the year; in the course of the year And Other Stories are publishing three women in translation, Charco are publishing four, Comma Press two (as well as Qarmout, look out for Sudanese author Rania Mamoun, translated by Elisabeth Jaquette – this will make an interesting case study after my comments about Africa), Les Fugitives six, OneWorld four, Parthian two, Peirene three, and Tilted Axis three (plus the chapbooks). That’s at least thirty new women in translation titles coming from UK independent publishing houses, and these are just the ones I know about.

So that’s my year’s reading pretty much planned out, with room for a few new discoveries or surprises, and keeping some space for books that aren’t women in translation (yes, I do occasionally read such things!) And while awaiting the first wave of new releases, I’m blasting into 2019 with these three that I just received from Foyles:

There are two from Granta’s now-shuttered imprint, Portobello Books: Mariana Enriquez’s short story collection Things We Lost in the Fire, translated by Megan McDowell, is simultaneously exciting and terrifying me, and I don’t think I can go far wrong with Visitation, another Jenny Erpenbeck novel with Susan Bernofsky translating. I also ordered After the Winter by Mexican author Guadelupe Nettel, translated by Rosalind Harvey: though Maclehose is too big a publisher to be featured in the main corpus of this project, sometimes there’s a book I just want to read anyway.

As I renew my commitment to reading women writers in translation, I’m going to end on this quotation from one of my favourite books of 2018, Olga Tokarczuk’s Drive Your Plow Over the Bones of the Dead. In a magnificent translation by Antonia Lloyd-Jones for Fitzcarraldo Editions, the narrator muses: “How wonderful – to translate from one language to another, and by so doing to bring people closer to one another – what a beautiful idea.” Happy New Year to all blog subscribers and visitors, and thank you for your support through another year of reading women in translation.

“Can a man write a feminist book?”: Now, Now, Louison, Jean Frémon

Translated from the French by Cole Swensen (Les Fugitives, 2018)

In Now, Now, Louison, Jean Frémon offers an extraordinary homage to French sculptor Louise Bourgeois, weaving together fragments of her life and her art from his own experience. However, it would be false to describe this short, lyrical book as either a biography or art criticism: although Frémon offers glimpses into the life of Louise Bourgeois (which was also, as Frémon reminds us, “the life of the century”), and further insights into how many of her famous works originated, it is more in the style of a memoir. This is not Frémon’s memoir, though, but rather a memoir by Bourgeois via Frémon: Frémon shifts between the first and second person in his narration, sometimes speaking to Bourgeois as a real “you”, and sometimes as her, as an imagined “I”, writing Bourgeois in “his words that are also her words” (Siri Hustvedt).

Image from lesfugitives.com

Yes, “his”. This is an interesting case study that pushes at the boundaries of how we might understand “translating women”: publisher Les Fugitives released it yesterday with the tantalising question “Can a man write a feminist book?” (my instinctive response to this is “yes” since, as I mentioned in an earlier post, I believe that feminism is for everyone – but that’s a debate we can continue another day). Written by someone who knew her well, Now, Now, Louison is a unique insight into the world of Louise Bourgeois – her upbringing, her decisions, and her art. Though famed throughout the world, it was only towards the end of Bourgeois’ life that her work was celebrated (a point eloquently made by Frémon: “You can’t make a move these days without someone’s interpreting it in his terms. Above all, the French. They ignored you for fifty years, and when they finally noticed you existed, they couldn’t wait to tell you what you’d been doing”). Now, Now, Louison avoids the temptation to explain Bourgeois and her work in this way, and instead offers snapshots into the paths that brought her to fame. This is an intimate and emotional book, and above all a very beautiful one. The translator, Cole Swensen, is a poet, and this shows through in the translation. I ached with a kind of nostalgia while I was reading this book, and at first I couldn’t put my finger on why – the nostalgia often hits me when I read in French, or about Paris, which was once my home – but this was in English, and not focused on Paris (indeed, much of the book is set in New York, where Bourgeois lived as an adult). About a third of the way through my reading, it hit me: the reason I felt this nostalgia was because reading Now, Now, Louison was like reading in French. And this is not because of what you might call “literal” translation or anything clumsy like that, but rather because the syntax and some of the vocabulary mirror the French in a way that is not “English” but yet does not feel “foreign” in the translation. And yet there is nothing odd or affected about the translation: it’s simply an immense achievement on the part of the translator, that the translation communicates the language as if through a lens. I’m aware that this might seem as though I’m advocating an “invisibility” of the translator, so let me be clear: I am not of that school of thought. I see the translator as a co-creator, and Swensen is certainly not invisible here. Nor is the French book invisible beneath the translation – and that’s why I loved it. But it’s also why there was the occasional detail that didn’t sit too well with me, words that have a reduced field of usage in English (such as “parturient spider at the bottom of the garden”), a slightly odd use of syntax that mirrors the French (“there would reign a sepulchral silence throughout the house”), even my own bête noire for translation into English (using “the latter” too liberally). The “Frenchness” of the text is not hidden, and apart from these few details, this was a good thing in my view. Sometimes the original French language is explicit: there is analysis of a French phrase “made of marble” and its English equivalent “poker face”, there are French song lyrics that remain untranslated, and French cultural references that are unexplained (from Charcot and the Salpêtrière to Varda, Sagan, Duras and the Récamier) – these add to the feeling of “Frenchness” that pervades the translation.

The “spider woman”

I couldn’t write about Louise Bourgeois without mentioning spiders. They feature heavily in all of her exhibitions, and I was fascinated to learn how she became so obsessive about them. Frémon speaks as Bourgeois, explaining that they represent her mother: “She’s always been in my drawings, in the form of a spider. People don’t usually like spiders – they’re afraid of them. Women leap onto stools and scream, and men step on them with the satisfaction of having done a good deed.” The spiders take on a form of feminist resistance, instilling fear into other women and inciting men to crush them self-righteously, but Bourgeois made them ever bigger, stronger, and, crucially, pregnant, ready to give birth to more like them. The maternal image is present throughout: her own mother, weaving, attentive, and her female spiders, heavy with the life they will bring forth (or “immoderately maternal”, as Frémon puts it). Spiders are observed, catalogued, praised, and then sculpted into her “family”, with an attention Bourgeois does not seem to extend to her own children – or perhaps this is simply not where Frémon’s focus lies. Indeed, on the book jacket, Now, Now, Louison is described as exhibiting “elusive, haunted excess”, and I thought for a while about what exactly this meant. Haunted, because it is lyrical, philosophical, almost ethereal, Bourgeois appearing almost as a spectre; excess, because this is a big story in a small package, a story of the fragility behind the indomitable force; elusive, because there is so much that is not told, because Louise Bourgeois herself is always just out of reach. Her drawings “scream in silence” while she remains mute; she is likened to an “empty house” that she wanders through; the art she made is an expression of pain, love, and the questions she never articulated; her sculptures are “self-portraits”. Yet there is rarely any more detail than this: Frémon describes her sculptures as an equation with, on one side, “pain, anxiety, and frustration” and, on the other, “wood, marble, bronze”, and then, speaking as Bourgeois, offers the following realisation: “Then one day I thought, you can always carve wood, mold clay, or polish marble better than anyone, but what good is it if you don’t tell your own story? Lovely sculptures, gratuitous, idiotic, vain, and useless if they don’t say what you have to say.” Frémon, or Bourgeois-through-Frémon, seems to be saying that the key to understanding Bourgeois is in understanding her sculptures, and yet he avoids the temptation of telling us how to understand them. That is not to say that there are no revelations at all (there is a very interesting insight into the hanging headless figure of “Single II”); rather, there is an acknowledgement that “we are what others say we are.” Neither Bourgeois nor Frémon tells us directly how to interpret her work, and this elusive understanding is deliberate: “You’ll never know if it was ecstatic. I have my own ideas on the subject. And I will continue to have them.” If there is one key to understanding how Bourgeois worked, and what her work “means”, then perhaps it can be summed up in my favourite excerpt from the book:

“Aim for beauty, and you get the vapid; you get fashion, beribboned cliché; aim for something else – encyclopaedic knowledge, systematic inventory, structural analysis, personal obsession, or just a mental itch that responds to scratching, and you end up with beauty. Beauty is only a by-product, unsought, yet available to amateurs and impenitent believers.”

Neither Bourgeois in her work nor Frémon in his homage have “aimed for beauty”, but rather, just as the personal obsession Bourgeois had with spiders gave way to knowledge and analysis, which resulted in beauty, so Frémon’s obsession with giving Bourgeois a voice has given way to knowledge and analysis of his own, and he has ended up with beauty. A beauty that will always be incomplete and unsought, but that is there nonetheless, “available to amateurs and impenitent believers” in the pages of this book. It may have imperfections but, as we are told, “perfection masks feelings”, and if this book is anything, it is a book of emotions: this poignant tribute is just as it should be.

Les Fugitives have a very exciting list of titles forthcoming in 2019, that will probably be of interest to blog subscribers. You can browse the catalogue here.

Review copy of Now, Now, Louison provided by Les Fugitives.